Nobody ever called the Clackamas “old man river.” This young rascal is full of mischief and rebellion, brash and impatient, rising from the south slopes of Mt. Hood to catch up with the mature Willamette in the city.

Lucky for me, I grew up swimming across and drifting down and poking around and puzzling over the Clackamas. We lived on an unpaved dead-end road called Lakeshore Drive, almost in Estacada. A flat deep green beautiful part of the river lay right out our door. The wild laughing lyrical part struck up again below the dam.

My ninth-grade English teacher, Miss Davis, insisted that Henry David Thoreau’s Walden was a good book. Can you believe that? I read about Walden Pond and said we’d do better to take Miss Davis for a float down the Clackamas.

She thought I was kidding.

I didn’t have the brass or the words at the time to defend my position with Miss Davis. But it’s a known fact that rivers can be as good as books for getting outside yourself. Other kids, maybe, had had an imaginary friend. In the Clackamas River I had a substitute teacher, a supplementary instructor, not imaginary at all.


The river was a physics lab.

A rock, you know, will sink like a stone in water. But a flat rock, slung spinningly near the water surface and at an angle parallel to it, will go skipping across the water in defiance of gravity and common sense. How cool is that?! The first time a boy pulls it off ranks right up there short of first-time sex on the scale of things he’ll want to do over and over whenever he can and as long as he lives.


The river taught anthropology.

From riverside one day I brought home a curious bowl-shaped stone, large enough to hold half a cantaloupe. Mom recognized this as an archeological find. It was a mortar, for pulverizing food with a pestle. Clackamas Indians liked their roots mashed. Is this widely known? Mom and I knew that these Indians had been fishers from down by Willamette Falls. Each August, we supposed, they must have come right up the river here on their way to high huckleberry fields.

Broken obsidian from a cliff-side shallow cave was evidence of an arrowhead factory. And so. Outside our front door, where others put decorative pots, sat the stone mortar and a block of obsidian. A band of Indians might drop by any day and find us hospitable.


There is a mathematics to history.

If Estacada in 1956 was fifty years old, and this vanished people had passed through for ten millennia, how much longer than we had they loved and cried and joked and suffered the rain and known the play of sunlight on water and told stories?


Stories. So many stories. I could go on and on, and I have, writing fiction. But here is a very short true story:

The preacher, attempting a baptism at Eagle Fern Park, lost his footing and fumbled Mary Ethel Harbert into an eddy while God evidently had His back turned. We kids splashed in and hauled out Mary Ethel sputtering and eternally thankful. She was saved.


The river demonstrates biology. Natural history. That is to say, it teaches humility.

The banks of the lower Clackamas are watched over by Douglas fir trees that witnessed the first wagons crossing the very last stream on the Oregon Trail. The trees are descendants of vast conifer forests that for millions of years covered these western Oregon slopes. The poet Gary Snyder called them “Doctors of Perennial Habitat, experts at staying put, and we are the little grazers and grifters who are shouldering them aside.”

I wouldn’t go that far, but it’s something to think about is what the Clackamas River says.

AAAAAAAAAAAAAA –From "The Clackamas River"

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